Al-Huda Bookstore › Aqeedatul Tahawi. Aqeedatul Translation of Maulana Qari Muhammad Tayyib’s commentary of Aqeedat ut-Tahawi. Includes short. Al-ʿAqīdah aṭ-Ṭaḥāwiyya Arabic: العقيدة الطحاوية is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja’far Ahmad at-Tahawi. Sharh Aqeedatul Tahawi Urdu Sharah of Imam Tahawi’s Aqida Book Sharh Aqeedatul Tahawi Urdu Paperback Pages Darul Kitab Urdu Translation of.

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The Mu’tazilas aver that Allaah Ta’ala created speech in a place other than from Himself, and then this speech originated from that place. This is the knowledge of the Shari’ah. His Books and Tahaai Rusul.

And also with regard to everything that emanates from it. R for spiritual guidance.

Aqeedatul Tahawi With Commentary By Maulana Qari Muhammad Tayyibr.a.

Or you say that Allaah created His Speech to be on its own and not in any other entity or person. He has created them and they are zqeedatul and subservient to him. The encompassed cannot leave the perimeters of its encompassment, which is the Knowledge of Allaah Ta’ala. It is therefore fully established that indeed Allaah Ta’ala does whatever He desires, nothing in the heavens and earth can overwhelm Him.

Also, there would be no need for Tafseer of these Kitaabs by Wahi. Just like a writer, at the time of writing, is regarded as a writer by his action of physically writing.

If you were to find them without having been created, then it would be necessary to accept that they were uncreated, and that they are independent of being created. Hence, that person who believes in tahswi Oneness of Allaah Ta’ala and belies the concept of Taqdeer, his belying destroys his belief in Towheed, May Allaah Ta’aln save us from aweedatul misfortunes.


One who studies properly and diligently will be able face and answer the objections, challenges, misgivings and false interpretations of the current flood of Baatil erroneous sects, which are misled and mis-leading.

According” to the Mu tazilas, sight is restricted to the existence of the visible thing being in front of and facing the person seeing, and the establishment of distance, in such a way that it is not extremely close nor extremely far.

Also this is a ruse, deception and a cover-up of the Truth with falsehood. Indeed the Slave is an embodiment of body and soul, not just a soul, otherwise it would have been said that he was taken by soul or his soul was taken. He demonstrates His Greatness in the effecting of these means.

It is granted by Allaah Ta’ala upon whomsoever He wishes. Some of these are mentioned in the text of the Kitaab and the tajawi of the others have passed. All of man are from Aeqedatul and Aadam is from sand. The fear that is desired from us must have hope coupled with it.

As Allcuah Ta’ala says: Indeed He Speaks to us through it. These are the ones whom Allaah forgives.

Aqeedatu Tahauj gj This seeing of Allaah will be realized in the Hereafter ior the inmates of Jannah. He will say, “Is this resurrection not the truth? When it is said that Allaah Ta’ala surrounds them from all over, then it implies that He encompasses from all the six directions.


DAWAT O TABLIGH & ISLAH: aqeedatul tahawi urdu Tarjuma free downloadf pdf Translation

To such an extent that they cannot reach the delicate blessed celestial forms, either. It is an actions from amongst the Actions of AUaah.

You will certainly be resurrected and then you will be informed of what you did. This took place in the court of Khalifah Ma’moon. Just like it is not possible for intention to be except from the one who intended, or for knowledge to be except from the knower.

And aqeedatuo number of the inmates of Jannah and Jahannam is also included in this encompassing. Just like His Hearing in unlike ours. The seeker the Mushrikeen and the sought their gods aie both weak feeble and helpless fsumh i-icijj.

Also, in limbs there is the inference of breakages, whereas, Allaah Ta’ala is free from breaking or being broken, as Allaah Ta’ala says: As Allaah J a ala says: Hence, everything, that is between the heavens and the earth has been specified with a limit to its life-span. The second stage was the ascent from Masjid-e-Aqsa to the heavens and then onto the Sidratul Muntahaa.

It is a necessary corollary in the belief in Allaah Ta’ala that His Qualities are not created, It is not possible for any Quality to be absent from the Being aqeedwtul Allaah Ta’ala at any point in time.

Yaqeen means the establishment of Imaan in one’s heart.